Strategi Islamic Estate Planning dalam Pembagian Harta Warisan Berdasarkan Hukum Faraidh
DOI:
https://doi.org/10.51903/jupea.v6i2.6898Kata Kunci:
Islamic Estate Planning; Faraidh law; Islamic inheritance distribution; Sharia wealth management; Islamic Patrimony Strategy.Abstrak
Inheritance planning in Islam is part of wealth management, encompassing both material and spiritual aspects. The distribution of assets is carried out fairly in accordance with Islamic law through the faraidh system to maintain harmony and blessings. In addition to faraidh, planning can also involve gifts, Islamic insurance, and waqf to prevent conflict and ensure that assets benefit the family and community.The goal of Islamic inheritance planning is to ensure the distribution of assets in accordance with Islamic estate planning principles and the laws of faraidh, to create justice, prevent disputes, and emphasize inheritance as an act of worship and a moral responsibility. Furthermore, the use of gifts, waqf, and Islamic insurance aims to ensure that assets continue to provide benefits and blessings on an ongoing basis.
Inheritance planning has been implemented in accordance with the principles of faraidh and Islamic provisions, with a properly calculated heir structure. This demonstrates the alignment between planning practices and Islamic law. However, formal legal aspects need to be strengthened by creating a will that is valid according to Islamic law and state law. Therefore, it is recommended to involve an attorney or notary to ensure the distribution of assets is fair, valid, and free from disputes
Referensi
Adil. (2024). Asuransi Syariah : Solusi Keuangan Islami di Era Modern. Wawasan Ilmu.
Achmad Yani. (2016). Faraidh & Mawaris : Bunga Rampai Hukum Waris Islam. PRENANDA GROUP Jakarta.
Abdulaziz Abdulhussein Sachedina. (2001). Islamic Messianism: The Idea of Mahdi in Twelver Shiism.
Dian Berkah, (2022). Dinamika Ke-Ilmuan Islam di Masa Pandemi UM. Surabaya Publishing
Guntara D. (2016). Asuransi dan Ketentuan-Ketentuan Hukum Yang Mengaturnya. Justisi Jurnal Ilmu Hukum, 1(1).
Hudaifah. A, Dahlan A. Malik, dkk. (2023). Perencanaan Keuangan: Pendekatan Etnografi Keluarga Muslim. Airlangga University Press.
Jasser Auda. (2008). Maqasid al-Shariah as Philosophy of Islamic Law: A Systems Approach.
Jonathan Brown. (2014). Misquoting Muhammad: The Challenge and Choices of Interpreting the Prophet's Legacy
Kejaksaan Republik Indonesia mengenai hibah tanah diakses 21 agustus 2025. https://halojpn.id/publik/d/permohonan/20255FY6#:~:text=Bila%20hibah%20dilakukan%20kepada%20Anda,dan%20dibatalkan%20sebagian%20oleh%20mereka.
Lembaga Peradilan Agama PA UNAAHA Kelas 1B akses : 31//07/2025 https://www.pa-unaaha.go.id/profil-dasar/kewenangan/49
Mohd Khairy Kamarudin1 & Nasrul Hisyam Nor Muhamad. (2018). Islamic estate Planning and Management: Malaysian experience.International Journal of Management Applications Vol. 1. No.1
Muhammad Mui’zz Abdullah, Mohammad Naimah Nasir, dkk. (2020). A Literature Review on Islamic Estate Planning From Year 2014 to 2019. University of Nebraska – Lincoln
Muhammad Husni Abdulah Pakarti, Diana Farid. (2023). Implementasi Hukum Waris Dalam Islam: Studi Komparatif Tentang Praktek Waris di Negara-Negara Muslim. Jurnal Hukum Keluarga Islam.
Majelis Ulama Indonesia (MUI). 2023. Pembagian Hukum Faraidh Menurut Islam
MD Habibur Rahman, Abu Talib, dkk. (2020). Wasiyyah Wajibah in Islamic Estate Planning: An Analysis. Jurnal Islam dan Masyarakat Kontemporari (JIMK)
Nor Mohammad Abdoeh. (2020). Hibah Dalam Tinjauan KHI, KUH Perdata, Sosiologis & Filosofis. Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) IAIN Salatiga.
Sadali bin rasban. (2020). Made Simple : Islamic Estate Planning. HTHT. Advisory Services Pte Ltd.
Unduhan
Diterbitkan
Cara Mengutip
Terbitan
Bagian
Lisensi
Hak Cipta (c) 2026 Jurnal Publikasi Ekonomi dan Akuntansi

Artikel ini berlisensiCreative Commons Attribution-ShareAlike 4.0 International License.






