Hukum Membuka Aib Pasangan Suami Istri dalam Konseling Keluarga Perspektif Maqashid Syariah Imam Al- Ghazali

Penulis

  • Muhamad Jutana Universitas Islam Negeri Sultan Maulana Hasanuddin Banten
  • Nurul Marifah Universitas Islam Negeri Sultan Maulana Hasanuddin Banten

DOI:

https://doi.org/10.55606/inovasi.v5i1.5343

Kata Kunci:

Counseling Ethics, Family Counseling, Imam Al-Ghazali, Islamic Law, Maqashid Sharia

Abstrak

This study discusses two conflicting laws in family counseling practice, namely the principle of openness in family counseling, which requires the client to fully disclose their problems, and Islamic teachings that forbid a wife or husband from revealing their partner's faults to others. The purpose of this study is to analyze Imam Al-Ghazali's perspective on maqashid al-shariah regarding the law of disclosing a partner's faults in family counseling. The method used is a qualitative approach, analyzing Imam Al-Ghazali's opinions and types of maqashid shariah related to family counseling practice. This is a literature review study with primary sources from books of fiqh, journals, and related documents. The findings conclude that disclosing a partner's faults in family counseling is allowed if it falls into the category of dharuriyat (urgent needs) to protect al-kulliyyat al-khams (religion, life, mind, offspring, and wealth). It should not merely serve the needs of hajiyat or tahsiniyat. Based on the principle of al-dharurat tubih al-mahzurat, this law falls under al-ibahah al-muqayyadah (restricted permissibility), requiring its implementation in the right forum, by competent parties, with confidentiality maintained and minimizing harm for the greater good.

Referensi

Abu Zahrah, M. (1958). Usul al-Fiqh. Dar al-Fikr al-Arabi.

Al Baghawi, A. M. (1420 H). Tafsir al-Baghawi. Daru Ihya Ituros.

Al-Ghazali, A. H. M. (n.d.). Ihya’ ‘Ulum al-Din: Kitab Adab al-Suhbah wa al-Ukhuwah. Dar al-Ma’rifah.

Al-Ghazali. (1997). Al-Mustasfa min ‘Ilm al-Usul (Vol. 1). Dar al-Kutub al-‘Ilmiyyah.

Al-Suyuti, J. (1993). Al-Ashbah wa al-Nazair. Dar al-Kutub al-‘Ilmiyyah.

Al-Syathibi, I. (2000). Al-Muwafaqat fi Usul al-Shari’ah (Vol. 2). Dar Ibn ‘Affan.

Al-Zuhaili, W. (1989). Al-Fiqh al-Islami wa Adillatuhu (Vol. 8). Dar al-Fikr.

Amin, S. M. (2010). Bimbingan dan konseling Islam. Amzah.

Ariani, A. (2020). Terapi keluarga untuk memperbaiki pola komunikasi orang tua dan anak. Procedia: Jurnal Ilmiah Ilmu Administrasi, 8(4), 162. https://doi.org/10.22219/procedia.v8i4.14787

Association American Counseling. (2014). ACA 2014 code of ethics. American Counseling Association.

Atabik, A. (2014). Konseling keluarga Islami (solusi problematika kehidupan berkeluarga). Konseling Religi: Jurnal Bimbingan Konseling Islam, 4(1), 165–184. http://dx.doi.org/10.21043/kr.v4i1.1075

Auda, J. (2008). Maqasid al-Shariah as philosophy of Islamic law: A systems approach. International Institute of Islamic Thought.

Azmi Widyasari, N., Sahriana, S., & Fitriani, I. (2019). Keterbukaan komunikasi dalam konseling program PIK-R Ceria Sentul. Jurnal Komunikasi, 5(2), 42. https://doi.org/10.30997/jk.v5i2.1778

Celikcan, G. (2019). First line family therapy throughout the world and in India. Journal of the Medical Sciences, 4(2), 52. https://doi.org/10.32677/EJMS.2019.V04.I02.001

Departemen Agama Republik Indonesia. (2005). Al-Qur’an dan terjemahannya. PT Syaamil Cipta Media.

Dina, T. M., & Suhendi, A. (2020). Family conflict in E. Lockhart’s novel We Were Liars. Journal of Literate, 1(2), 93. https://doi.org/10.30743/JOL.V1I2.2457

Fasi, A. al-. (2007). Maqasid al-Syari’ah al-Islamiyyah wa makarimuha. Matba‘ah al-Rashad.

Ghazali, A. (1997). Al-Mustasfa min ‘Ilm al-Usul (Vol. 1). Dar al-Kutub al-‘Ilmiyyah.

Hamdani, M. (2018). Psikologi konseling Islam: Teori dan praktik dalam kehidupan keluarga. Remaja Rosdakarya.

Harahap, S., & Arisman, A. (2023). Maqashid al-Syari’ah berdasarkan kemaslahatan yang dipelihara dalam hukum Islam. Hukumah: Jurnal Hukum Islam, 6(2), 1–20. https://doi.org/10.55403/hukumah.v6i2.577

Hasan Ali, A. M., Yusuf, M. S., & Arsadani, Q. (2022). Arguments of maslahah and mafsadat in modern Islamic economic law in Indonesia and Morocco. Al-Iqtishad: Jurnal Ilmu Ekonomi Syariah, 15(2), 295–310. https://doi.org/10.15408/aiq.v15i2.34613

Ibnu ‘Ashur. (2001). Maqasid al-Shariah al-Islamiyyah. Dar al-Nafais.

Ibnu Qudamah. (1994). Al-Mughni (Vol. 9). Dar al-Fikr.

Khuluq, A. H., Aprianto, A., & Usman, M. (2024). Life partner selection based on high criteria from the perspective of Maqashid Syariah. Al-Qadau: Peradilan dan Hukum Keluarga Islam, 11(1), 50–65. https://doi.org/10.24252/al-qadau.v11i1.44980

Moulick, J., Pradhan, T., & Sarkar, P. K. (2020). The dynamics of counselling as a victim management strategy in cases of domestic violence in India. Humanities and Social Sciences Review, 7(6), 15. https://doi.org/10.18510/hssr.2019.76159

Mualimin, M. S. (2018). Teori Maqasid Syariah dan implikasinya dalam penetapan hukum Islam kontemporer. Deepublish.

Muhammad, S. A.-D. A. (2022). The Holy Qur’an approach to family building. Journal of Islamic Sciences, 5(1), 56. https://doi.org/10.26389/ajsrp.e291221

Mulyadi, A. (2019). Membuka aib pasangan dalam perspektif hukum Islam dan perlindungan hukum keluarga. Jurnal Ilmu Keluarga dan Konsumen, 14(2), 145–160. https://doi.org/10.24156/jikk.2021.14.2.129

Murni, S. (2019). The role of family in handling negative emotion and character building of early childhood. KOLOKIUM Pendidikan Luar Sekolah, 7(1), 45–46. https://doi.org/10.24036/KOLOKIUM-PLS.V7I1.24

Mustautina, I. (2020). Al-Kitāb wa al-Qur’ān: Qirā’ah mu’aṣirah. Al-Fanar: Jurnal Pendidikan Islam dan Bahasa Arab, 3(1), 27–40. https://doi.org/10.33511/alfanar.v3i1.27-40

Muslim ibn al-Hajjaj. (2006). Shahih Muslim. Dar al-Kutub al-‘Ilmiyyah.

Safrina. (2018). Asas keterbukaan dalam konseling menurut beberapa hadits Rasulullah SAW. UIN Ar-Raniry.

Saifuddin, A. F. (2016). Konseling keluarga dalam perspektif Islam. Kencana.

Sahid, M. M. (2018). Teori Maqasid Syariah dan implikasinya dalam penetapan hukum Islam kontemporer. Deepublish.

Seojono, S., & Abdurrahman. (1999). [Judul tidak diketahui].

Syafril, M. (2017). Pemikiran teologi Imam al-Ghazali. Mizan Pustaka.

Tuti Alawiyah. (2023). Implementasi konseling keluarga berbasis nilai-nilai Islam. Quanta: Jurnal Kajian Bimbingan dan Konseling Islam, 7(1), 12. https://doi.org/10.22460/q.v6i3p%25p.3470

Zaini, A. (2016). Imam al-Ghazali dan pemikirannya. Pustaka Ilmu.

Diterbitkan

2025-11-08

Cara Mengutip

Muhamad Jutana, & Nurul Marifah. (2025). Hukum Membuka Aib Pasangan Suami Istri dalam Konseling Keluarga Perspektif Maqashid Syariah Imam Al- Ghazali. Jurnal Sosial Humaniora Dan Pendidikan, 5(1), 174–192. https://doi.org/10.55606/inovasi.v5i1.5343